The slave trade! Nobody is ignorant of the significance of this
word, which should never have found a place in human language. This
abominable traffic, for a long time practised to the profit of the
European nations which possessed colonies beyond the sea, has been
already forbidden for many years. Meanwhile it is always going on
a large scale, and principally in Central Africa. Even in this
nineteenth century the signature of a few States, calling themselves
Christians, are still missing from the Act for the Abolition of
We might believe that the trade is no longer carried on; that this
buying and this selling of human creatures has ceased: it is not so,
and that is what the reader must know if he wishes to become more
deeply interested in the second part of this history. He must learn
what these men-hunts actually are still, these hunts which threaten
to depopulate a whole continent for the maintenance of a few slave
colonies; where and how these barbarous captures are executed; how
much blood they cost; how they provoke incendiarism and pillage;
finally, for whose profit they are made.
It is in the fifteenth century only that we see the trade in blacks
carried on for the first time. Behold under what circumstances it was
The Mussulmans, after being expelled from Spain, took refuge beyond
the Strait on the coast of Africa. The Portuguese, who then occupied
that part of the coast, pursued them with fury. A certain number of
those fugitives were made prisoners and brought back to Portugal.
Reduced to slavery, they constituted the first nucleus of African
slaves which has been formed in Western Europe since the Christian
But those Mussulmans belonged, for the most part, to rich families,
who wished to buy them back for gold. The Portuguese refused to accept
a ransom, however large it might be. They had only to make foreign
gold. What they lacked were the arms so indispensable then for the
work of the growing colonies, and, to say it all, the arms of the
The Mussulman families, being unable to buy back their captive
relatives, then offered to exchange them for a much larger number of
black Africans, whom it was only too easy to carry off. The offer
was accepted by the Portuguese, who found that exchange to their
advantage, and thus the slave trade was founded in Europe.
Toward the end of the sixteenth century this odious traffic was
generally admitted, and it was not repugnant to the still barbarous
manners. All the States protected it so as to colonize more rapidly
and more surely the isles of the New World. In fact, the slaves of
black origin could resist the climate, where the badly acclimated
whites, still unfit to support the heat of intertropical climates,
would have perished by thousands. The transport of negroes to the
American colonies was then carried on regularly by special vessels,
and this branch of transatlantic commerce led to the creation of
important stations on different points of the African coast. The
"merchandise" cost little in the country of production, and the
returns were considerable.
But, necessary as was the foundation of the colonies beyond the sea
from all points of view, it could not justify those markets for human
flesh. Generous voices soon made themselves heard, which protested
against the trade in blacks, and demanded from the European
governments a decree of abolition in the name of the principles of
In 1751, the Quakers put themselves at the head of the abolition
movement, even in the heart of that North America where, a hundred
years later, the War of Secession was to burst forth, to which this
question of slavery was not a foreign one. Different States in the
North – Virginia, Connecticut, Massachusetts, Pennsylvania – decreed the
abolition of the slave trade, and freed the slaves brought to their
territories at great expense.
But the campaign commenced by the Quakers did not limit itself to the
northern provinces of the New World. Slaveholders were warmly attacked
beyond the Atlantic. France and England, more particularly, recruited
partisans for this just cause. "Let the colonies perish rather than a
principle!" Such was the generous command which resounded through all
the Old World, and, in spite of the great political and commercial
interests engaged in the question, it was effectively transmitted
The impetus was given. In 1807, England abolished the slave-trade
in her colonies, and France followed her example in 1814. The two
powerful nations exchanged a treaty on this subject – a treaty
confirmed by Napoleon during the Hundred Days.
However, that was as yet only a purely theoretical declaration. The
slave-ships did not cease to cross the seas, and to dispose of their
"ebony cargoes" in colonial ports.
More practical measures must be taken in order to put an end to this
commerce. The United States, in 1820, and England, in 1824, declared
the slave trade an act of piracy, and those who practised it pirates.
As such, they drew on themselves the penalty of death, and they were
pursued to the end. France soon adhered to the new treaty; but the
States of South America, and the Spanish and Portuguese colonies,
did not join in the Act of Abolition. The exportation of blacks
then continued to their profit, notwithstanding the right of search
generally recognized, which was limited to the verification of the
flag of suspicious vessels.
Meanwhile, the new Law of Abolition had not a retroactive effect. No
more new slaves were made, but the old ones had not yet recovered
It was under those circumstances that England set an example. In May,
1833, a general declaration emancipated all the blacks in the colonies
of Great Britain, and in August, 1838, six hundred and seventy
thousand slaves were declared free.
Ten years later, in 1848, the Republic emancipated the slaves of the
French colonies, say about two hundred and sixty thousand blacks. In
1861, the war which broke out between the Federals and Confederates,
of the United States, finishing the work of emancipation, extended it
to all North America.
The three great powers had then accomplished this work of humanity. At
the present hour, the trade is no longer carried on, except for the
benefit of the Spanish and Portuguese colonies, and to satisfy the
wants of the populations of the Orient, Turks, or Arabs. Brazil, if
she has not yet restored her old slaves to liberty, at least no longer
receives new ones, and the children of the blacks are born free there.
It is in the interior of Africa, in the prosecution of those bloody
wars, waged by the African chiefs among themselves for this man-hunt,
that entire tribes are reduced to slavery. Two opposite directions are
then given to the caravans: one to the west, toward the Portuguese
colony of Angola; the other to the east, on the Mozambique. Of these
unfortunate beings, of whom only a small portion arrive at their
destination, some are exported, it may be to Cuba, it may be to
Madagascar; others to the Arab or Turkish provinces of Asia, to Mecca,
or to Muscat. The English and French cruisers can only prevent
this traffic to a small extent, as it is so difficult to obtain an
effective surveillance over such far-extended coasts.
But the figures of these odious exportations, are they still
Yes! The number of slaves who arrive at the coast is estimated at
not less than eighty thousand; and this number, it appears, only
represents the tenth of natives massacred.
After these dreadful butcheries the devastated fields are deserted,
the burnt villages are without inhabitants, the rivers carry down dead
bodies, deer occupy the country. Livingstone, the day after one of
these men-hunts, no longer recognized the provinces he had visited
a few months before. All the other travelers – Grant, Speke, Burton,
Cameron, and Stanley – do not speak otherwise of this wooded plateau of
Central Africa, the principal theater of the wars between the chiefs.
In the region of the great lakes, over all that vast country which
feeds the market of Zanzibar, in Bornou and Fezzan, farther south,
on the banks of the Nyassa and the Zambesi, farther west, in the
districts of the upper Zaire, which the daring Stanley has just
crossed, is seen the same spectacle – ruins, massacres, depopulation.
Then will slavery in Africa only end with the disappearance of the
black race; and will it be with this race as it is with the Australian
race, or the race in New Holland?
But the market of the Spanish and Portuguese colonies will close some
day. That outlet will be wanting. Civilized nations can no longer
tolerate the slave trade!
Yes, without doubt; and this year even, 1878, ought to see the
enfranchisement of all the slaves still possessed by Christian States.
However, for long years to come the Mussulman nations will maintain
this traffic, which depopulates the African continent. It is for them,
in fact, that the most important emigration of the blacks is made, as
the number of natives snatched from their provinces and brought to
the eastern coast annually exceeds forty thousand. Long before the
expedition to Egypt the negroes of the Seunaar were sold by thousands
to the negroes of the Darfour, and reciprocally. General Bonaparte was
able to buy a pretty large number of these blacks, of whom he made
organized soldiers, like the Mamelukes. Since then, during this
century, of which four-fifths have now passed away, commerce in slaves
has not diminished in Africa. On the contrary.
And, in fact, Islamism is favorable to the slave trade. The black
slave must replace the white slave of former times, in Turkish
provinces. So contractors of every origin pursue this execrable
traffic on a large scale. They thus carry a supplement of population
to those races, which are dying out and will disappear some day,
because they do not regenerate themselves by labor. These slaves, as
in the time of Bonaparte, often become soldiers. With certain nations
of the upper Niger, they compose the half of the armies of the African
chiefs. Under these circumstances, their fate is not sensibly inferior
to that of free men. Besides, when the slave is not a soldier, he is
money which has circulation; even in Egypt and at Bornou, officers and
functionaries are paid in that money. William Lejean has seen it and
has told of it.
Such is, then, the actual state of the trade.
Must it be added that a number of agents of the great European powers
are not ashamed to show a deplorable indulgence for this commerce.
Nevertheless, nothing is truer; while the cruisers watch the coasts of
the Atlantic and the Indian Oceans, the traffic goes on regularly
in the interior, the caravans walk on under the eyes of certain
functionaries, and massacres, where ten blacks perish to furnish one
slave, take place at stated periods!
So it will now be understood how terrible were those words just
pronounced by Dick Sand.
"Africa! Equatorial Africa! Africa of slave-traders and slaves!"
And he was not deceived; it was Africa with all its dangers, for his
companions and for himself.
But on what part of the African continent had an inexplicable fatality
landed him? Evidently on the western coast, and as an aggravating
circumstance, the young novice was forced to think that the "Pilgrim"
was thrown on precisely that part of the coast of Angola where the
caravans, which clear all that part of Africa, arrive.
In fact it was there. It was that country which Cameron on the south
and Stanley on the north were going to cross a few years later, and at
the price of what efforts! Of this vast territory, which is composed
of three provinces, Benguela, Congo, and Angola, there was but little
known then except the coast. It extends from the Nourse, in the south,
as far as the Zaire in the north, and the two principal towns form two
ports, Benguela and St. Paul’ de Loanda, the capital of the colony
which set off from the kingdom of Portugal.
In the interior this country was then almost unknown. Few travelers
had dared to venture there. A pernicious climate, warm and damp lands,
which engender fevers, barbarous natives, some of whom are still
cannibals, a permanent state of war between tribes, the slave-traders’
suspicion of every stranger who seeks to discover the secrets of their
infamous commerce; such are the difficulties to surmount, the dangers
to overcome in this province of Angola, one of the most dangerous of
Tuckey, in 1816, had ascended the Congo beyond the Yellala Falls;
but over an extent of two hundred miles at the most. This simple
halting-place could not give a definite knowledge of the country,
and nevertheless, it had caused the death of the greater part of the
savants and officers who composed the expedition. Thirty-seven years
later, Dr. Livingstone had advanced from the Cape of Good Hope as
far as the upper Zambesi. Thence, in the month of November, with a
hardihood which has never been surpassed, he traversed Africa from the
south to the northwest, cleared the Coango, one of the branches of the
Congo, and on the 31st of May, 1854, arrived at St. Paul de Loanda. It
was the first view in the unknown of the great Portuguese Colony.
Eighteen years after, two daring discoverers crossed Africa from the
east to the west, and arrived, one south, the other north, of Angola,
after unheard-of difficulties.
The first, according to the date, was a lieutenant in the English
navy, Verney-Howet Cameron. In 1872, there was reason to fear that the
expedition of the American, Stanley, was in great danger. It had been
sent to the great lake region in search of Livingstone. Lieutenant
Cameron offered to go over the same road.
The offer was accepted. Cameron, accompanied by Dr. Dillon, Lieutenant
Cecil Murphy and Robert Moffat, a nephew of Livingstone, started from
Zanzibar. After having crossed Ougogo, he met Livingstone’s faithful
servants carrying their master’s body to the eastern coast. He
continued his route to the west, with the unconquerable desire to pass
from one coast to the other.
He crossed Ounyanyembe, Ougounda, and Kahouele, where he collected
the great traveler’s papers. Having passed over Tanganyika, and the
Bambarre mountains, he reached Loualaba, but could not descend its
course. After having visited all the provinces devastated by war and
depopulated by the slave trade, Kilemmba, Ouroua, the sources of the
Lomane, Oulouda, Lovale, and having crossed the Coanza and the
immense forests in which Harris has just entrapped Dick Sand and his
companions, the energetic Cameron finally perceived the Atlantic Ocean
and arrived at Saint Philip of Benguela. This journey of three years
and four months had cost the lives of his two companions, Dr. Dillon
and Robert Moffat.
Henry Moreland Stanley, the American, almost immediately succeeded the
Englishman, Cameron, on the road of discoveries. We know that this
intrepid correspondent of the New York Herald, sent in search of
Livingstone, had found him on October 30th, 1871, at Oujiji, on Lake
Tanganyika. Having so happily accomplished his object for the sake of
humanity, Stanley determined to pursue his journey in the interest of
geographical science. His object then was to gain a complete knowledge
of Loualaba, of which he had only had a glimpse.
Cameron was then lost in the provinces of Central Africa, when, in
November, 1874, Stanley quitted Bagamoga, on the eastern coast.
Twenty-one months after, August 24th, 1876, he abandoned Oujiji, which
was decimated by an epidemic of smallpox. In seventy-four days he
effected the passage of the lake at N’yangwe, a great slave market,
which had been already visited by Livingstone and Cameron. Here he
witnessed the most horrible scenes, practised in the Maroungou and
Manyouema countries by the officers of the Sultan of Zanzibar.
Stanley then took measures to explore the course of the Loualaba and
to descend it as far as its mouth. One hundred and forty bearers,
engaged at N’yangwe, and nineteen boats, formed the material and the
force of his expedition.
From the very start he had to fight the cannibals of Ougouson. From
the start, also, he had to attend to the carrying of boats, so as to
pass insuperable cataracts.
Under the equator, at the point where the Loualaba makes a bend to
the northeast, fifty-four boats, manned by several hundred natives,
attacked Stanley’s little fleet, which succeeded in putting them to
flight. Then the courageous American, reascending as far as the second
degree of northern latitude, ascertained that the Loualaba was the
upper Zaire, or Congo, and that by following its course he could
descend directly to the sea.
This he did, fighting nearly every day against the tribes that lived
near the river. On June 3d, 1877, at the passage of the cataracts of
Massassa, he lost one of his companions, Francis Pocock. July 18th he
was drawn with his boat into the falls of M’belo, and only escaped
death by a miracle.
Finally, August 6th, Henry Stanley arrived at the village of Ni-Sanda,
four days’ journey from the coast.
Two days after, at Banza-M’bouko, he found the provisions sent by two
merchants from Emboma.
He finally rested at this little coast town, aged, at thirty-five
years, by over-fatigue and privations, after an entire passage of the
African continent, which had taken two years and nine months of his
However, the course of the Loualaba was explored as far as the
Atlantic; and if the Nile is the great artery of the North, if the
Zambesi is the great artery of the East, we now know that Africa still
possesses in the West the third of the largest rivers in the world – a
river which, in a course of two thousand, nine hundred miles, under
the names of Loualaba, Zaire, and Congo, unites the lake region with
the Atlantic Ocean.
However, between these two books of travel – Stanley’s and
Cameron’s – the province of Angola is somewhat better known in this
year than in 1873, at that period when the "Pilgrim" was lost on the
African coast. It was well known that it was the seat of the western
slave-trade, thanks to its important markets of Bihe, Cassange, and
It was into this country that Dick Sand had been drawn, more than one
hundred miles from the coast, with a woman exhausted by fatigue and
grief, a dying child, and some companions of African descent, the
prey, as everything indicated, to the rapacity of slave merchants.
Yes, it was Africa, and not that America where neither the natives,
nor the deer, nor the climate are very formidable. It was not that
favorable region, situated between the Cordilleras and the coast,
where straggling villages abound, and where missions are hospitably
opened to all travelers.
They were far away, those provinces of Peru and Bolivia, where the
tempest would have surely carried the "Pilgrim," if a criminal hand
had not changed its course, where the shipwrecked ones would have
found so many facilities for returning to their country.
It was the terrible Angola, not even that part of the coast inspected
by the Portuguese authorities, but the interior of the colony, which
is crossed by caravans of slaves under the whip of the driver.
What did Dick Sand know of this country where treason had thrown him?
Very little; what the missionaries of the sixteenth and seventeenth
centuries had said of it; what the Portuguese merchants, who
frequented the road from St. Paul de Loanda to the Zaïre, by way of
San Salvador, knew of it; what Dr. Livingstone had written about it,
after his journey of 1853, and that would have been sufficient to
overwhelm a soul less strong than his.
Truly, the situation was terrible.